Showing posts with label Martha Sarah Gibbons Carter. Show all posts
Showing posts with label Martha Sarah Gibbons Carter. Show all posts

Wednesday, February 6, 2019

Biography of Andrew Vinson Gibbons (1849-1932) Part 4—Glendale and Marriage

Cemetery in Glendale, Utah

Biography of Andrew Vinson Gibbons (1849-1932)


By Andrew Smith Gibbons, III, Ph.D.


GLENDALE 

But the Muddy Mission years were destined to end as the two states of Arizona and Nevada both claimed the area for taxation purposes, A.V.'s father elected to move to Long Valley on Utah's Sevier River. Townsites which Mormon settlers had abandoned earlier due to Indian pressures seemed a good location for settlement, and the Gibbonses were among those who chose to relocate there. On March 1, 1871, after a one-month journey filled with many hardships, the party entered southern Long Valley. Some families remained in the Southern end of the valley and settled in an area they named Orderville while others including the Gibbonses, continued north to Berryville Fort, later renamed Glendale. When they arrived measles were spread through many families. Poor weather was no help, and three of A.V.’s brothers and sisters—Charles Rudolphus, Evaline and Adeline—died shortly after arriving. Once again there was sorrow and a sense of loss, this time greater because the children had grown in age and formed attachments with the family. As if to deny death power over its members, the Gibbons family continued to add new members. On September 4, 1872 a child destined to live, Le Roy, was born. 
Also in reaffirmation of their hopes for life, the older Gibbons children began to marry at this time. Sarah had married previous to coming to Long Valley in September of 1863. William married during the trip from the Muddy Mission to Berryville Fort in February 17, 1871, and Eliza married on June 30, 1872, two months before Le Roy's birth. This left four children in the Gibbons home after September 1872: A.V., 23; Richard, 14; Joshua, 10; and infant Leroy. Andrew Vinson was not to marry for three years and so remained the only one of the older children free to devote full time to his father's household. Since Andrew Smith Gibbons spent much of his time at home during this period (until the end of 1873), it means that A.V. may have had much of the company of this distinguished man during work and while attending to church duties during that period. 
One of A.V.'s memories of this period related to his grandson, Andrew Smith Gibbons, Jr., illuminates the character of A.V. and his father and something of their relationship. A.V. remembered that the job of weeding the garden was handled in the form of a challenge. The challenge was to determine who had the longest reach. A.V. and his father each stood in one spot and picked as large a radius of weeds as was possible standing, then kneeling, then finally lying flat. There is no information as to whose radius was larger, but the image of father and son lying on their bellies in the garden, probably laughing at each other, is wholesome and appealing and makes us wonder what it was that the pioneers were missing that we have so much of today. 
Rizpah Gibbons bore her final child, Lola May, in 1874, while A.V. was still at home. By now he must have fully mastered the moves of the expectant brother/father and been an efficient assistant to the midwife when that was necessary. 

MARRIAGE 

Bishop John Smith Harris,
Father of Nancy Elizabeth Harris,
Performed her marriage to
Andrew Vinson Gibbons
It was not long after this event that A.V. married seventeen year-old Nancy Elizabeth Harris, also of Glendale, and entered a sequence of events that was to draw him into a whole new world of experience and to still another new home. The exact date of A.V.'s marriage is not clear. Three sources give conflicting dates. The LDS Encyclopediagives the date of December 26, 1876. Nancy Elizabeth Harris, the girl that he married, told a reporter (or at least the reporter remembered it that way) that the date of marriage was December 6, 1875. Family group sheets in possession of family members give both dates. The marriage was performed by Nancy's father, John Smith Harris, the Bishop in Glendale, Utah. 
On December 27, 1875 family group sheets show the couple being sealed in the St. George temple. The date of sealing is more supportive of the 6 December 1875 as the original wedding day, since it is a considerable overland trip from Glendale to St. George, and the date would allow time for that trip between the wedding and the sealing. Besides there being some doubt as to the date of the marriage, there is also some doubt as to its location. Family group sheets show the sealing taking place in St. George. Nancy, however, in a published newspaper account describes travelling to Salt Lake City by wagon to have the Glendale marriage sealed in the Endowment House.
Regardless of exactly where and when they were married, it is sure that the young couple decided to settle in Glendale following their marriage, where A.V. practiced farming and stock raising skills he had learned in his youth. 
Nancy Elizabeth Harris as a young woman
A.V.'s judgment in selecting a companion appears to have been fortunate, for he married a woman of energy and principle. Elizabeth was born August 6, 1858 by her own account (or 1856 by some existing pedigree charts) in Washington, Washington County, Utah, near St. George. To place the date in perspective, it was only a few years after the "Utah War", in which the U. S. Government army entered Utah for the purpose of dealing with the "Mormons." Elizabeth's family consisted not only of brothers and sisters, but the father John Harris, and his father, Moses Harris, and Moses's wife Fanny Smith Harris. Also associated with the family in its moves was Elizabeth's maternal grandfather, William Aldredge, who died in Washington only a few years after Elizabeth's birth.
Elizabeth is remembered as a lively companion, energetic, determined, intelligent, and concerned for the spiritual welfare of her family. Reminiscences characterize her as a person of strong conviction—religious and otherwise—and as being willing to follow up conviction with action, even when it was unpopular and sure to net unpleasantries in return. If she was impulsive, then her history shows that that trait was balanced by long-term commitment to worthwhile goals. At a time undetermined, the Harris family moved to Harrisburg, then to Leeds, and finally to Glendale when Elizabeth was about eleven years old (about 1869). 
It did not take time for the young family to expand. On April 3, 1878 a daughter, Naomi, was born to Nancy. In less than a year after Naomi's birth, on December 20, 1878 the family grew again. This time it was not a brother or sister that was added to the family, but another mother. Following the example of his father, and in accordance with the Latter-day Saint principle of celestial marriage, Andrew Vinson married Sarah Ella Harris, sister to Elizabeth and five to seven years her junior. 
Elizabeth is remembered as a person of action and energy, and Ella as a person with a more sensitive, thoughtful nature. Her emphasis, too, was on the spiritual welfare of her family, and she trusted the Lord implicitly. Her patience and industry, as that of most women who took part in multiple marriages, appear to have been exemplary. 
It must have been around this time that A.V. and his families lived in the white house at the north end of Glendale. The house, which still stands today, is a handsome white frame, two-story structure. Judging from its age, it was well-built. 
The family did not grow again for almost exactly two years. On December 16, 1880, a son, Andrew Smith Gibbons, was born to Elizabeth. He was born in the white house, and being the first son no doubt was the object of much pride for A.V. Given a few years this son would not only be a valuable worker in A.V'S farming and stock raising pursuits, but with time would become the one to carry on that work. There would certainly be much to do, for it is reported that during the years in Glendale A.V.'s fortunes continued to grow steadily under the hands of the experienced, well trained husbandman. 
Somewhere in this period the constant motion of A.V.'s father, which had been stilled for a few years, began again, at first with assistance trips to work with Indian matters, but eventually with a call to join the effort of colonizing northern Arizona lands. A.S. Gibbons as usual accepted the call and left the southern Utah home in which he had spent so many undisturbed years with his oldest son. Not only was A.S. Gibbons involved in this call, but A.V.'s brother William, and his family and A.V.'s father-in-law, John Smith Harris as well. The calls appear to have been made as part of an apportioned quota of calls made throughout Utah under the direction of the First Presidency of the Church. These calls were made to fill an urgent need for the settlement of St. John's, Arizona Territory, and other northern Arizona LDS colonies just being settled. 
No doubt A.V. watched the departure of his father with some of the feelings he had experienced as a boy, when he had also watched his father prepare to travel and then leave. This time, again A.V. was not to travel with his father, and it must have crossed his mind that his father was advancing in years and the northern Arizona country was still quite wild. 
A.V. could not have guessed the circumstance through which he was to be reunited later with his father. As his father left he may have felt the pull of adventure or of filial ties, but projects in Glendale had been started and required attention, particularly the job of further building his own family. The next major event in that effort took place April 5, 1883, when Lovina Ella was born to Ella in Glendale. 

To be continued . . .

Tuesday, February 5, 2019

Biography of Andrew Vinson Gibbons, (1849-1932) Part 1—Childhood

A.V. Gibbons, in his Prime
Andrew Vinson Gibbons was the second child and the oldest con of Andrew Smith Gibbons, the pioneer of 1847 and Indian missionary. The absorbing story of Andrew Smith and Rizpah Knight Gibbons and their family is well told in the biography of Andrew Smith Gibbons, Saint and Savage, by Helen Bay Gibbons. The lives of this remarkable couple and their children spanned some of the most important and exciting events of the early Church of Jesus Christ of Latter-day Saints. Together they watched and took part in the rise and fall of Nauvoo, Illinois, the trials of the church at the hands of persecutors, the movement of the church across the heart of the continent under Brigham Young, and the settlement of Salt Lake and colonization of the Great Basin. The life of A.V. Gibbons was lived against this backdrop of epochal events. He took part in the conquering of a wilderness, but to him it was his daily life. He knew no other life than that of a pioneer, and he played his role in the history faithfully. This biography will attempt to describe the historical events of his life and reveal his character to what is hoped will be an interested and grateful ancestry.

CHILDHOOD

A.V.'s parents, Rizpah Knight and Andrew Smith Gibbons
A.V. Gibbons' childhood family was started on January 5, 1846, when A.S. Gibbons and Rizpah Knight were sealed together in the Nauvoo Temple. By the end of one month the new family, of which A.V. was not yet a part, was faced with the prospect of leaving the city of Nauvoo and crossing the Mississippi River to Iowa Territory with an angry mob closing the door behind them. The family of two travelled across the territory toCouncil Bluffs, Iowa, and settled there. It was there on December 26, 1846 that the first child they would have was born and named Martha Sarah Gibbons. 

On April 5 ofthe next year, A.S. Gibbons left his family to join the first company of Mormon pioneers leaving for the west. The company arrived in the Salt Lake valley on July 24, 1847. After only a short stay, Gibbons returned beginning on August 26, 1847 to his home, By the time he returned his daughter was nearly a year old. The Gibbons family stayed in Council Bluffs long enough to assemble finances to return West, but before that happened, two more members were added to the family: Andrew Vinson Gibbons, and William Hoover Gibbons. 
Andrew Vinson Gibbons was born on April 3, 1849 as his sister Sarah was two years and just a few months old. William was born twenty-two months later on January 23, 1851. One and one-half years later, in July, 1852, the family of five was on its way to Salt Lake, where it settled briefly in September before relocating to Sessions Settlement, later renamed Bountiful.
The separation of A.S. Gibbons from his family during the 1847 trek was a hardship on his family, but it turned out to be only the first of numerous separations. Looking at the family's history over a period of years, in fact, it can be seen that separation was almost more frequent than reunion. 
Once the family was settled in Sessions Settlement, A.S. Gibbons separated from them for the purpose of employment. Saint and Savage places him in Lehi working as a mason. This separation and those that followed must have had an effect upon A.V. as he grew up. When his father was away from home he was the man of the house and wasprobably often tasked with the physical and mental labor required of a man. This requirement, laid upon him from his young years was no doubt responsible for the very practical, work-oriented frame of mind A.V. carried with him into his mature years.
The responsibilities of acting father fell upon A.V., as well as the opportunity of watching the family grow. During 1853 a second daughter, Eliza Gibbons, was born. A.S. Gibbons may or may not have been present for the event. It is highly likely that he was, since his travels during this time were mostly local. But during this period when his father was not home, A.V. must have realized that he was in charge of a growing family. 
At April conference in 1855, A.S. Gibbons was called to be a missionary to the newly-formed Iron Mission. This call was to take him away from his home, his wife of about 25, and his four children: Martha, 8; A.V., 6; William, 4; and Eliza, somewhere around two. At this age, A.V. was probably ready to understand that he was being left "in charge of things," and that he was capable of a good deal of work. While it was possible for A.S. Gibbons to return occasionally to Sessions Settlement to be with his family, the Iron Mission kept him busy for over a year, until July 1856. On a short trip home in the fallof 1855, A.S. Gibbons was present for the birth of his third daughter, Almira, who soon died. Young A.V.,by then seven years old, was probably given cause for reflection on deep questions by this serious occurrence in a family where hehad been assuming an important role. 
July of 1856 brought a call to A.S. Gibbons to the Santa Clara Indian Mission, which promised to reunite the family, but in new surroundings and a much different climate. Santa Clara was in what is now the southern portion of Utah near St. George. A.S. Gibbons responded to the call in July and expected to bring his family to be with him soon, but Rizpah's illness at the time and later a pregnancy prevented that. In this pregnancy, as in the previous one, the birth was followed quickly by death of the newborn. The child, Armintha, born October 4, 1857, died soon. Once again the young family, including A.V. witnessed the solemn ceremonies surrounding a personal family sorrow, and 8-year old A.V. surely must have been changed by the experience.


To be continued . . .